prayer

STANDINGProphet sallallaahu 'alaihi wasallam did fard or sunnah prayers stand as fulfilling God's command in Sura. Al Baqarah: 238. When traveling, he did pray sunnah at the top of his vehicle. He taught his people to perform prayers khauf on foot or driving.

 


"Keep all the prayers and the prayers Wustha and stand quietly for God. If you are in fear, sholatlah by walking or driving. If you are in keadaa safe, remember to God in a way that has been taught to you that which you previously did not know (how it). "(Surat al-Baqarah: 238).
Facing the Ka'bahProphet sallallaahu 'alaihi wasallam when standing for prayers fard or sunnah prayers, he is facing the Kaaba. He ordered them to do so as his saying a prayer to the wrong person:


"When you stand for prayer, complete wudhu'mu, then face the Qiblah, then bertakbirlah."(Narrated by Bukhari, Muslim and Siraj).
On this point also the word of God came down in Surah Al-Baqarah: 115:
"Where have you face to face, there is the face of God."
The Prophet sallallaahu 'alaihi wasallam had prayed facing Baitul Maqdis, this happens before the revelation of God's word:
"We've seen you raise your head to the sky. We palingkan you to a direction that you want.Therefore, hadapkanlah face to some of the Haram. "(Surat al-Baqarah: 144).
After this verse was revealed he prayed facing the Ka'ba.
At the time of morning prayers of the Muslims living in Quba 'arrival of a messenger of Allah to deliver the news, he said,
"In fact last night the Prophet sallallaahu 'alaihi wasallam had a premonition, he was told to face the Kaaba. Therefore, (let) you are facing there. "At that time they were facing Sham (Baitul Maqdis). They then spin (turning around their priest, so he lead the direction they are facing). (Narrated by Bukhari, Muslim, Ahmad, Siraj, Thabrani, and Ibn Sa'd. Read the book of Al Irwa ', Hadith No.. 290).
FACING sutrahSutrah (barrier in front of the prayer) in the prayer to the priest and the people must pray alone, even in a big mosque, so the opinion of Ibn Hani 'in the Bible Masa'il, from Ahmad.Beliau Imam said, "One day I pray without installing sutrah in front of me, but I do pray in our mosque, Imam Ahmad saw this incident, and said to me, 'Put something in sutrahmu!' Then I put people to become sutrah. "Sheikh Al Albani says," Genesis This is a sign of Imam Ahmad that people who pray in the mosque is large or small mosques remain obligated sutrah put in front of him. "The Prophet sallallaahu 'alaihi wasallam said:


"Do not pray without facing sutrah and thou shalt not let anyone pass in front of you (without you prevent). If he continues to force the pass in front of you, kill him because he was accompanied by the devil. "(Narrated by Ibn Khuzaimah jayyid sanad (good)).
He also said:
"If one of you pray facing sutrah, let him approach the sutrahnya so that Satan can not break his prayer."(Narrated by Abu Dawud, al-Bazzar and Hakim. Authorised by the judge, if approved Dzahabi and Nawawi).
And let's put sutrah not too far from where we stood praying as has been exemplified by the Prophet sallallaahu 'alaihi wasallam.
"The Prophet sallallaahu 'alaihi wasallam standing in prayer near sutrah (limiting) the distance between him and the barrier in front of three cubits."(Narrated by Bukhari and Ahmad).
As can be sutrah include: pole mosque, a spear thrust into the soil, animal mounts, saddles, saddle-high poles, trees, beds, walls and others who semisalnya, as has been exemplified by the Prophet sallallaahu 'alaihi wasallam.
IntentionIntention means to resort to prayer, devote themselves to God Almighty alone, and reinforcing it in hati.Nabi sallallaahu 'alaihi wasallam said:


"All charities depend on the intentions and every person will have (children) in accordance with his intention."(Narrated by Bukhari, Muslim and others. Read Al Irwa ', hadeeth no. 22).
Intention not dilafadzkanAnd no mention of the Prophet sallallaahu 'alaihi wasallam, nor from one of his friends that the intention was dilafadzkan.
Abu Dawud asked Imam Ahmad. He said, "Do people pray say something before he Takbir!" Imam Ahmad replied, "No." (Imam Ahmad al Masaail page 31 and Majmuu 'al Fataawaa XXII/28).
AsSuyuthi said, "What is bid'ah of anxiety (always free) during prayer intention. It was never done by the Prophet sallallaahu 'alaihi wasallam and the Companions him. They had no intention of ever saying the prayer at all other than just lafadz takbir. "
Ash-Shafi'i said, "Was-was the intention of including prayer and in ignorance of Shari'a thaharah or confuse the mind." (See al-Amr bi al Itbaa 'wa al Nahy' an al Ibtidaa ').
TAKBIRATUL IHROMThe Prophet sallallaahu 'alaihi wasallam always start the prayer (performed only once when they wanted to start a prayer) with the ihrom takbiratul saying Allahu Akbar () at the beginning of the prayer and he was never ordered such a prayer to the wrong person. He said to the man:


"Surely someone is imperfect prayer before he wudoo 'and do wudu' as its provisions, then he say Allahu Akbar."(Hadith narrated by Imam Al Thabrani with saheeh sanad).
Prophet sallallaahu 'alaihi wasallam said:
"If you want to do the prayer, then complete your first wudhu'mu then face the Qibla direction, then just say takbiratul ihrom."(Agreed upon).
Takbirotul ihrom pronounced with oralTakbirotul ihrom shall be stated with verbal (not pronounced in the liver).
Muhammad Ibn Rushd said: "As someone who reads silently, without moving his tongue, then it is called reading. Because reading is called the melafadzkannya in the mouth. "
An Nawawi said, "... as for other than a priest, it is not Sunnah for him to turn up the volume when reading lafadz veil, whether he is a congregation or when praying alone. Not his voice if he does not encounter obstacles, such as the sound is very noisy. The threshold is soft voice could be heard by himself if the hearing is normal. This generally applies both when reading the verses of Al Qur-an, Takbir, read the rosary when bowing, tasyahud, greetings and prayers in the prayer whether obligatory or Sunnah ... "he continued," Therefore, the proposed texts Syafi ' i and agreed upon by his followers. Ash-Shafi'i said in al-Umm, 'Let yourself be heard and the people who were beside him. He should not add more volume than the size of it. '. "(Al Majmuu' III/295).
RAISE BOTH HANDSSunnah raised his hands when bertakbir setentang shoulder with his hand pressed his fingers,




based on the hadith narrated by Abdullah bin Umar radiyallahu anhuma, he said:
"Prophet sallallaahu alaihi wasallam used to raise his hands setentang shoulder if you want to start a prayer, every time bertakbir for bowing and every time rose from ruku'nya."(Agreed upon).
Or raised both hands setentang ears,



based on the hadith history of Malik bin Al-Huwairits radhiyyallahu anhu, he said:
"Prophet sallallaahu 'alaihi wasallam used to raise his hands setentang bertakbir ears every time (in prayer)."(Narrated by Muslim).
In a hadith narrated by Abu Dawud, Ibn Khuzaimah, Tamam and the judge mentioned that the Prophet sallallaahu 'alaihi wasallam raised his hands with open fingers straight up (not merenggangkannya nor menggengamnya). (Shifat Prayer of the Prophet).
CrossedThen the Prophet sallallaahu 'alaihi wasallam put your right hand on his left (crossed). He said:


"We, the prophets were ordered to immediately break and mengakhirkan dawn and put your right hand on your left hand (folded) while performing prayers."(Hadith narrated by Imam Ibn Al Hibban and Adh Dhiya 'with saheeh sanad).
In a history once he passed a man who was praying, but this guy put his left hand on his right hand, then he let go, then the man put his right hand on his left hand. (Hadith reported by Ahmad and Abu Dawood with a saheeh sanad).
Laying or holdingHe sallallaahu 'alaihi wasallam put your right arm on the back of his left hand, wrist and his left arm



based on the hadith of Wail bin Hujur:
"Then the Prophet sallallaahu 'alaihi wasallam bertakbir then put his right hand on left palm, left wrist or left arm."(Hadith narrated by Al Imam Abu Dawud, Nasa'i, Ibn Khuzaimah, with a saheeh sanad and also classed as saheeh by Ibn Hibban, hadith no. 485).
He sometimes also holding his left wrist with his right hand,



based on the hadith Nasa'i and Daraquthni:
"But sometimes he stretched out his right hand fingers on his left arm."(Saheeh sanad).
Arms folded across the chestMenyedekapkan hand on the chest is the right thing according to the sunnah of the hadeeth:
"He put his hands on his chest."(Hadith narrated by Al Imam Abu Dawud, Ibn Khuzaimah, from Ahmad bin Wail Hujur).
In ways that fit this Sunnah by Imam ibn Ishaq Rahawaih. Imam Mawarzi in the Book Masa'il, page 222 said: "Imam Ishaq narrated the hadith is mutawatir to us .... He raised his hands when praying and doing Qunut sebeluim Qunut bowing. Menyedekapkan his hands close to the tits. "This kind of opinion expressed by Qadi 'Iyadh al Maliki in the chapter on the Book of Prayer ash Mustahabatu Al I'lam, he said:" He put his right hand on the back of his left hand on the chest. "
LOOKING PLACE prostrationAt the time of doing the prayer, the Prophet sallallaahu 'alaihi wasallam bowed his head and his eyes to the bow. It is based on the hadith narrated by Umm al-Mumineen 'Aisha radi' anha:


"Prophet sallallaahu 'alaihi wasallam did not take his eyes from the prostrate (in prayer)."(Narrated by al-Bayhaqi and classed as saheeh by Shaykh al-Albani).
Prohibition of looking up to heavenProphet sallallaahu 'alaihi wasallam forbade look to the sky (when praying). From Abu Hurayrah that the Prophet sallallaahu 'alaihi wasallam said:
"Let a group of people actually stop his eyes raised to heaven when praying in the prayer or let them really take care of their eyes."(Narrated by Muslim, Nasa'i and Ahmad).
Prophet also prohibits a person turns to the right or left when the prayer, he said:
"If you pray, do not turn to the right or left because God will always exposes his face to the servant who was praying while he did not look right or left."(Narrated by Tirmidhi and Hakim).
In Zaadul Ma'aad (I/248) stated that the legal person being makruh prayers turned his head without any purpose. Ibn Abd al-Bar said, "Jumhur bring scholars say turned the light does not cause prayers to be broken."
Dimakruhkan also praying in something that could damage the concentration or where there are pictures, rugs over existing paintings or carvings, depicting the face of the wall and so on.
READING prayer ISTIFTAHIstiftah prayer that is read by the Prophet sallallaahu 'alaihi wasallam manifold. In the prayer he istiftah sallallaahu 'alaihi wasallam said praise, praise and glory to Allah.Beliau sentences never ordered this to the wrong people doing the prayer by saying:


"No one's perfect prayer before he bertakbir, utter praise, glory of the sentence (istiftah prayer), and reciting verses from the Qur'an al memorized ..." (Narrated by Abu Dawud and Hakim, passed by the Judge, is approved by Dzahabi).
As for reading prayers istiftah taught by the Prophet sallallaahu 'alaihi wasallam are:


"ALLAHUUMMA BA'ID BAINII WA BAINA KHATHAAYAAYA KAMAA BAA'ADTA BAINAL MASYRIQI WAL Maghreb, ALLAAHUMMA NAQQINII MIN KHATHAAYAAYA KAMAA YUNAQQATS TSAUBUL ABYADHU MINAD DANAS. ALLAAHUMMAGHSILNII MIN BIL KHATHAAYAAYA MAA'I WAL WATS TSALJI BARADI "
means:
"Oh, God, keep between me and my mistakes as you keep between east and west. Yes, God, cleanse me from my mistakes as a white shirt cleaned of dirt. Yes, God wash me from my mistakes with water, snow and dew. "(Narrated by Bukhari, Muslim and Ibn Abi Syaibah).
Or sometimes the Prophet sallallaahu 'alaihi wa sallam also read the fard prayer:


"WAJJAHTU WAJHIYA LILLADZII FATARAS SAMAAWAATI WAL Ardha HANIIFAN [MUSLIMAN] WA MAA MUSYRIKIIN ANA terminal. INNA SHOLATII WANUSUKII WAMAHYAAYA WAMAMAATII lillahi RABBIL 'alamiin. LAA SYARIIKALAHU WABIDZALIKA UMIRTU AWWALUL MUSLIMIIN ANA WA. Allahumma MALIKU Antal, La ilaha illa Anta [SUBHAANAKA WA BIHAMDIKA] Anta Rabbee WA ANA 'ABDUKA, DHALAMTU NAFSII, WA'TARAFTU BIDZAMBI, FAGHFIRLII DZAMBI JAMII'AN, INNAHU LAA YAGHFIRUDZ DZUNUUBA illa Anta. WAHDINII AHSANIL AKHLAAQI LI LI LAA YAHDII AHSANIHAA illa Anta, WASHRIF 'ANNII SAYYI-AHAA LAA YASHRIFU' ANNII SAYYI-AHAA illa Anta LABBAIKA SA'DAIKA WA, WAL KHAIRU KULLUHU YADAIKA FII. WASY SYARRULAISA ILAIKA. [WAL MAN MAHDIYYU HADAITA]. ANA BIKA WA ILAIKA [LAA-A MANJAA Walaa MALJA Minka ILAIKA illa. TABAARAKTA WA TA'AALAITA ASTAGHFIRUKA WAATUUBU ILAIKA "
which means:
"I confronted my face to the Creator of the heavens and the earth with great resignation and I'm not including the idolaters. Sholatku, devotions, my life and my death solely for Allah, the Lord of hosts, there is nothing of his ally. So I ordered and I am among those who first became a Muslim. O God, thou art the Lord, there is no god but You alone. [Thou Glory and Mahaterpuji], Thou art my Lord and I am your servant, I have wronged myself, and I confess my sins , so forgive all my sins. Surely You alone are entitled to forgive all sins. Give me a clue to the morality of the best, for you are can give clues to the morality of the best and keep me from bad manners. I cry for thee, are all ugliness does not come from thee. [People who guided the people who you give instructions]. I was in thy power, and will return unto thee, [no place of safety and protection of begging thy doom unless you just simply]. You sublime and the Most High, I beg of Thee forgiveness and repent to You. "(Hadith narrated by Imam al-Bukhari, Muslim and Ibn Abi Syaibah)
READING TA'AWWUDZTa'awwudz prayers is Sunnah in every rak'ah, as the word of the Almighty:


"When you recite the Qur'an be ye seek protection in Allah from Satan the accursed." (An-Nahl: 98).
And this opinion is the most authentic in the Shafi'i madhhab, and reinforced by Ibn Hazm (See al Majmuu 'III/323 and Tamaam al Minnah 172-177).
The Prophet used to read ta'awwudz which reads:


"A'UUDZUBILLAHI MINASY SYAITHAANIR rajeem HAMAZIHI WA MIN NAFKHIHI WANAFTSIHI"
means:
"I seek refuge in Allah from the accursed Satan, from semburannya (which menyebabkn crazy), of pride, and of hembusannya (which causes damage to morality)."(Hadith narrated by Al Imam Abu Dawud, Ibn Majah, Daraquthni, Justice and by him and by Ibn dishahkan Hibban and Dzahabi).
Or say:


"A'UUZUBILLAHIS SAMII'IL ALIIM MINASY SYAITHAANIR rajeem ..."
means:
"I seek refuge in Allah is the Hearer, the Knower of the accursed devil ..."(Hadith narrated by Abu Dawud and Al Imam Tirmidhi with a hasan isnad).
READING Al FatihaReading Al-Fatihah lawRead Al-Fatihah is one of the many pillars of prayer, so that the prayer does not read Al-Fatihah is the prayer invalid based on the sayings of the Prophet sallallaahu 'alaihi wa sallam (which means):


"Not considered to prayer (the prayer invalid) for not reading the Al-Fatihah"(Hadith Sahih Al-Jama'ah issued by: the Al-Imam Al-Bukhari, Muslim, Abu Dawud, At-Tirmidhi, An-Nasa-i and Ibn Majah).
"Those who pray without reading the Al-Fatihah is the prayer stump, stump prayer, the prayer is not perfectly maimed ..."(Saheeh Hadith issued by Al-Imam Muslim and Abu 'Awwanah).
When we Mandatory reading Surat Al-FatihahIt is clear to us that are praying alone (munfarid) will be mandatory to read Al-Fatihah, so did the congregation when the priest read prayers in sirr (not heard) that the prayer Dhuhr, 'Asr, one last prayer Mahgrib roka'at and roka'at last two prayers' Isyak, then the congregation must read surat Al-Fatihah is alone in sirr (not hardened).
So what if the priest is hard to read ...?
About this Shaykh Al-Albani said that once the Prophet forbade the priest behind the congregation read the letter except the letter Al-Fatihah:
"Is it true you had read (the letter) the priest behind you?" We answered: "Yes, but quickly, O Allah's Apostle." Says the Apostle: "You must not melakuka
READING AMINFor the law of the Imam:Read the Sunnah for the imam praying amen.


From Abu Hurairah, he said: "Once the Prophet sallallaahu 'alaihi wa sallam, when finished reading the Mother of the Book (Al-Fatihah) raising his voice and read amen."(Hadith issued by Imam Ibn Hibban, Al-Hakim, al-Bayhaqi, Ad-Daraquthni and Ibn Majah, Al-Albani in Al-Al-Saheehah Genealogy is said to be qualified saheeh hadeeth)
"When the Prophet finished reading the Al-Fatihah (in prayer), he is saying ameen loud and long."(Hadith Sahih issued by Al-Imam Al-Bukhari and Abu Dawud)
The hadith mensyari'atkan priests to harden reading amen, so that became the opinion of Al-Imam Al-Bukhari, Al-Shafi'i, Ahmad, Ishaq and other juristic priests. In Al-Bukhari shahihnya create a chapter titled "Baab al-Imaan Jahr bi al-ta-miin '(meaning: the chapter on the priest raised his voice when reading amen). Words quoted therein (atsar) that Ibn Al-Zubair read amen with the congregation until there seemed to echo in the mosque.
Also the words of Nafi '(Maula Ibn Umar): Once Ibn Umar aamiin always read out loud. In fact, she recommends it to everyone. I never heard a word of advice he's going about it. "
For the law of Muharram:In this case there is some guidance from the Prophet (Hadith), atsar the Companions and the words of the scholars.
Prophet sallallaahu 'alaihi wa sallam said: "If the imam then let you read ameen ameen also read."
This suggests that it is obligatory reading ameen to the congregation. This opinion is confirmed by the ash-Syaukani. But the law is not absolutely required to be done by the congregation. They were only required to read ameen when the priest read. As for the priests and people of prayer itself, then the law is only sunnah. (See Nailul Authaar, II/262).
"When the priest finished reading ghoiril maghdhuubi 'alaihim waladhdhooolliin, say ameen [because angels say ameen and the imam was saying ameen]. In another narration: "(when the priest says ameen, ameen let you say) whoever aminnya speech along with the angels, (in another narration it says:" if one of you say amen in prayers along with the angels in the sky say), his sins of the past forgiven. "(Hadith issued by Al-Imam Al-Bukhari, Muslim, An-Nasa-i and Ad-Darimi)
Shaykh Al-Albani commented on this issue as follows:"I said, this issue should be taken seriously and should not be underestimated in a way to leave. Including excellence in working this problem is to accompany the priest reading amen, and not precede it. (Tamaamul Minnah it. 178)
READING A LETTER AFTER AL-FatihahReading the Qur'an Sura Al Fatihah dalan after reading the prayer is Sunnah because the Prophet sallallaahu 'alaihi wa sallam not allowed to read it. Read the letter Al-Qur-an is performed on the first two roka'at. Many hadith which tells the deeds of the Prophet sallallaahu 'alaihi wasallam about it.


Length of the letter is readAt the prayer munfarid Prophet sallallaahu 'alaihi wa sallam read long letters except in sick or busy conditions, whereas if a priest according to the conditions makmumnya (eg there is a crying infant shortened the reading). Prophet said:
"I do pray and I would like to extend his reading but, suddenly I heard a baby crying, so I shorten sholatku because I know how anxious mother because the baby was crying."(Hadith issued by Al-Imam Al-Bukhari and Muslim)
How to read the letterIn a prayer sometimes he divides one letter in two roka'at, sometimes also the same letter read at the first and second roka'at. (Based on the hadith issued by Al-Imam Ahmad and Abu Ya'la, hadeeth also issued by Al-Imam Abu Dawud and Al-Bayhaqi or a history of Ahmad, and Ibn Al-Hakim Khuzaimah, endorsed by Al-Hakim was approved by the Ad-Dzahabi)
Sometimes he was allowed to read two letters or more in one roka'at. (Based on the hadith issued by Al-Imam Al-Bukhari and al-Tirmidhi, declared by al-Tirmidhi as saheeh hadeeth)
The procedure for reading the Prophet sallallaahu 'alaihi wa sallamThe Prophet sallallaahu 'alaihi wa sallam used to read the letter with an equal number of verses between the first roka'at roka'at second. (Based on the hadeeth issued by Al-Bukhari and Muslim)
In the reading of prayers in the Prophet-Jahr read out loud and clear. But at midday and Asr prayers also at the maghrib prayer roka'at roka'at last three or two evening prayers' Prophet read them in a low voice that could only be known when the Prophet was reading from the motion of his beard, but sometimes reading his play to them but not as hard such as on-the Jahr. (Based on the hadith issued by Al-Imam Al-Bukhari, Muslim and Abu Dawud)
Prophet sallallaahu 'alaihi wa sallam used to read a letter from start to finish is completed. He sallallaahu 'alaihi wa sallam said:
"Give each letter of his rights, that in every (roka'at) bowing and prostration."(Hadith issued by Imam Ibn Abi Al Syaibah, Ahmad and 'Abd al-Ghani al-Maqdisi)
In another report stated:
"For every single letter (read) in one roka'at."(Hadith issued by Imam Ibn Al Nasr and At-Thohawi)
Described by Shaykh Al-Albani: "you should read the whole letter in every single such roka'at roka'at so perfectly on his side." Command in the Hadith Sunnah is not mandatory.
In reading the Quran's Prophet sallallaahu 'alaihi wa sallam tartil do not slow nor fast, as commanded by God, and he read one by one sentence, so a letter may take longer than usual when read ( without sung). Messenger said that people who read Al-Qur-an will eventually called out:
"Read, examine and tartilkan as you used to mentartilkan in the world, because kedudukanmu at the end of the verse that you read."(Hadith issued by Al Imam Abu Dawud and At-Tirmidhi, classed as saheeh by al-Tirmidhi)
Prophet sallallaahu 'alaihi wa sallam read Al-Qur-an with a good voice, so he also ordered such that:
"Perindahlah / adorn Al-Qur'an with your voices [for a good sound adds to the beauty of Al-Qur-an]."(Hadith issued by Al-Imam Al-Bukhari, Abu Dawud, Ad-Darimi, Tamam Al-Hakim and the Ar-Razi)
"It is not from our group who did not sing Al-Qur-an."(Issued by Abu Dawud Hadith and Al-Hakim, classed as saheeh by al-Hakim and approved by the Adh-Dzahabi)
BowingProphet sallallaahu 'alaihi wa sallam after reading the letter from Al-Qur-an and then stop for a moment, hold up his hands as he bertakbir like when takbiratul ihrom (setentang shoulder or earlobe) and bow (bend the body forward broken at the waist, with back and head straight parallel to the floor). Based on several hadith, one of which is:


From Abdullah ibn Umar, he said: "I saw the Prophet sallallaahu 'alaihi wa sallam when standing in prayer held up his hands to his shoulders setentang, it is done when bertakbir about bowing and lifting his head (rise) of bowing ...."(Hadith issued by Al Imam Al-Bukhari, Muslim and Malik)
Way Ruku '> When the Messenger of bowing then he put his hands on his knees, so he also ordered the companions.
"Behold, sallallaahu 'alaihi wa sallam (while bowing) put his hands on his knees."(Hadith issued by Al Imam Al-Bukhari and Abu Dawud)
> Emphasizing his hands on his knees.
"If you are bowing then put both hands on your knees and bentangkanlah (straighten) your back and point out the hand for bowing."(Issued by Al-Hadith Imam Ahmad and Abu Dawud)
> Stretch his fingers.



"He stretches his fingers."(Hadith issued by Al Imam Al-Hakim and his menshahihkannya, Adh-At-Thayalisi Dzahabi and approve)
> Stretches the elbows of the stomach.
"He was when bowing, straightening his back and stretched out so that when water is poured over his back, the water will not move."(Hadith in Al Imam issued by Thabrani, 'Abdullah bin Ahmad and Ibn Majah)
> Between the head and back straight, head is not up nor down, but the middle between the two circumstances.



"He did not rear its head and did not subdue it."(This is narrated by Imam Abu Dawud and Al-Bukhari)
"Prayer before he committed someone perfect bowing and prostration to straighten his back."(Hadith issued by Al Imam Abu 'Awwanah, Abu Dawood and classed as saheeh by Ad-Sahmi Daraquthni)
> Thuma-ninah/Bersikap Calm
He had seen people bowing and prostration perfectly with no such bird pecks, and said: "If this person dies in such circumstances, he died outside the religion of Muhammad [the prayer like a crow pecking at food] as the bowing and prostration rapidly imperfect like hungry birds that eat one, two date stones are not filling. "(Hadith issued by Al Imam Abu Ya'la, Al-Ajiri, Al-Bayhaqi, Adh-Dhiya 'and Ibn Asakir a saheeh sanad, classed as saheeh by Ibn Khuzaimah)
> Lengthen Ruku '
"The Prophet sallallaahu 'alaihi wa sallam made bowing, standing after bowing and prostration prostration also sits between two nearly equal length."(Hadith issued by Al Imam Al-Bukhari and Muslim)
When the Read Ruku 'Prayer that is read by the Prophet sallallaahu 'alaihi wa sallam there are several kinds, all of them had ever read by him so sometimes reading is sometimes the other.
A. SUBHAANA RABBIYAL 'ADHZIM 3 times or more (Based on the hadith issued by Al Imam Ahmad, Abu Dawud, Ibn Majah and others).


Which means:
"Glory to my Lord, the Most Great."
2. SUBHAANA RABBIYAL 'ADHZIMI WA BIHAMDIH 3 times (Based on the hadith issued by Al Imam Ahmad, Abu Dawud, Ad-Daroquthni and Al-Bayhaqi).


Which means:
"Glory to my Lord, the Most Great, and all the praises to him."
3. SUBBUUHUN QUDDUUSUN WAR Lord of mala-IKATI RUUH (Based on the hadith issued by Al Imam Muslim and Abu 'Awwanah).


Which means:
"Glory, Glory be to the angels and the spirit."
4. SUBHAANAKALLAHUMMA WA BIHAMDIKA ALLAHUMMAGHFIRLII


Which means:
"Glory to you, O God, and to praise you O, God forgive me."
Based on the hadith of 'A-isyah, that he said:
"It is the Prophet sallallaahu 'alaihi wa sallam reproduce Subhanakallahumma Wa read Bihamdika Allahummaghfirlii in ruku'nya and prostration, he mentakwilkan Al-Qur-an."(Hadith issued by Al Imam Al-Bukhari and Muslim).
Prayer is the most frequently read. It is said that there is a history of 'A-isyah which indicates that the Messenger of Allah since the fall of Surat an-Nasr, which means: "of whom you say the rosary with Rabbmu and praise Him for mercy. Verily He is Oft-repentance. "(An-Nasr TQS. 110:3) -, the bowing and prostration he sallallaahu 'alaihi wa sallam always read this prayer until his death.
5. And others according to the hadiths of the Prophet sallallaahu 'alaihi wa sallam.
Prohibited When Ruku 'Prohibition is the prohibition of the Prophet here that while bowing we should not read Al-Qur-an. Based on the hadith:
"That the Prophet sallallaahu 'alaihi wa sallam forbade reading the Al-Qur-an in bowing and prostration."(Issued by Al Hadith Imam Muslim and Abu 'Awwanah)"Know that I am forbidden to read Al-Qur-an as bowing and prostration ..."(Issued by Al Hadith Imam Muslim and Abu 'Awwanah).
I'TIDAL FROM bowingI'tidal way of bowingAfter bowing to perfection and finished the prayer, then the riTerbitkan Entrise of bowing (i'tidal). Rise time of the reading